“Sound of Freedom,” the movie of the moment, has a message first, and a story second. Its message is to get us to care more about the horrors of child sex trafficking. It does that by showing queasy sequences of kids in danger, being carted around by slimy adults, and making us remember everyone’s faces. Then it gives us a weary hero, Tim Ballard, an American man whose superpower is that he cares. This father and husband cares so much that he leaves his job at Homeland Security ten months before earning a pension. Instead of only catching pedophiles, as he has done nearly 300 times before, he goes to Colombia and undercover to help rescue children. This man is played by a gentle and gravely serious Jim Caviezel, who shoulders this message’s suffering just like when he played Jesus Christ in Mel Gibson’s “The Passion of the Christ.” 

The story is true, but it barely comes to life with such a telling. Which is a shame, not just because it’s uncomfortable to be numbed by these themes, but also because director Alejandro Monteverde well-clears the low bar for filmmaking one expects from movies that are message-first (and often come with similar faith-driven backers). Take away the noise surrounding it, and “Sound of Freedom” has distinct cinematic ambitions: a non-graphic horror film with what could be called an art-house sensibility for muted rage and precise, striking shadows derived from an already bleak world. If “Sound of Freedom” were less concerned with being something “important,” it could be more than a mood, it could be a movie. 

All on its own, “Sound of Freedom” is a solemn, drawn-out bore with a not particularly bold narrative stance—caring about the safety of children is roughly the easiest cause for any remotely decent human being. Previous films like “Gone Baby Gone” and “Taken” have also banked on that tension, showing how easy it is to be invested in a story when children are stolen and put into uncertain danger. But while being so committed to such solemnity and suffering, the truncated storytelling by co-writers Monteverde and Rod Barr neglects to flesh out its ideas or characters or add any more intensity to Ballard’s slow-slow-slow burn search for two kids in particular (Lucás Ávila’s Miguel and Cristal Aparicio’s Rocío) whose faces haunt him. The “true story” framing only gives it so much edge before that, too, is dulled. 

This world is so fraught with worry about the children that it seems to avoid creating tension elsewhere, and so it places Ballard in dull scenes opposite gullible one-dimensional creeps; his undercover missions, which sometimes have him speaking like the pedophiles he is pursuing, are more about the audience’s discomfort than his danger. There are hardly any mind games to be played, just the settings of sting operations made from a broad idea of how this would happen in real life. It’s one anti-climactic moment after another, and while it’s intriguing how Monteverde leans away from violence or machismo, it puts little else in its place. (For anyone gearing up to see “Sound of Freedom” because the poster has Caviezel holding a gun and a glare, this isn’t that kind of movie.)

Handsomely stark scenes are often reduced to three or four lines of dialogue, including the eureka moment of how Ballard gets involved in the process. A work buddy asks him how many children he’s saved, so Ballard changes his line of work. Mira Sorvino, as Ballard’s wife Katherine, plays a character who is credited at the end as inspiring his whole journey, but we only hear from her a couple of cliche sentences at a time. We at least get to hear more from Bill Camp, playing a confidant for Ballard. Camp has a gutting monologue about being at the heart of darkness of child sexual abuse. He’s also there to say the movie’s title and sets up Ballard to say its catchphrase, which you can now buy as a bumper sticker: “God’s children are not for sale.” 

With his blonde hair cutting through the movie’s gray and black palette, Caviezel is a crucial anchor for this hollow character study to be taken as seriously as possible. It’s an intriguing, restrained performance but loses its appeal parallel to how the movie doesn’t develop Ballard beyond being a symbol. A casual YouTube search on the real Ballard shows that he’s a far more outspoken, hyper type than we see here. It suggests a different tone for such a character-focused story, and one wonders why the makers were weary of it. 

“Sound of Freedom” takes place in, and posits to be, a tough conversation piece about the world of child sex trafficking, but it’s hardly any more informational than a horror movie about bogeymen. A few factoids about the pervasiveness of modern slavery are shared in text at the end, and there’s a note about how Ballard’s dedication helped pass legislation that made international cooperation on such stings more possible, but these notes are overshadowed by “Sound of Freedom” yet again being misguided and making the cause about itself. As the end credits play, Jim Caviezel re-appears to say how the makers of “Sound of Freedom” believe this movie could be the “Uncle Tom’s Cabin for 21st-century slavery.” He says that the children shown in the movie are the real heroes but spends most of the time trying to empower you, the people, to spread the word, scan the QR code, and buy more tickets so other people can see this movie and put an end to this horror. But there’s little transparency here about how seeing Monteverde’s film can help stop child sex trafficking, as this movie suggests. The suspiciousness of “Sound of Freedom” is queasy itself. 

Now playing in theaters. 

The 2010 Ugandan film “Who Killed Captain Alex?” is unlike any action movie that came before it. Over a non-stop entertaining 70 minutes, the violent but knowingly cartoonish single-camera film unleashes an onslaught of explosions, gunfire, and exploding heads, treating war as extreme, gleeful slapstick. A voice shares space on a soundtrack that sometimes borrows a flute-synth cover of Seal’s “Kiss From a Rose,” his exclamatory commentary emphasizing how serious you should not take its Rambo-inspired carnage: “Everybody in Uganda knows kung fu! The movie’s on!” “Who Killed Captain Alex?” is pure cinema. Like whatever young Sammy Fabelman of “The Fabelmans” would go on to make, it’s the work of a dreamer with a movie camera. 

Cathryne Czubek’s charming and entertaining documentary “Once Upon a Time in Uganda” bottles the magic that goes into such a production, which includes years of hard work, the support of believers, and a need to make one’s imagination reality. “Who Killed Captain Alex?” is one of many high-octane and low-budget action features from writer/director Nabwana I.G.G., known here as Isaac, the founder of Ramon Productions in the Wakaliga slum in Uganda. He also calls his enterprise Wakaliwood, and there among people’s homes and mud roads, you can find him and his crew of stunt people, props makers, stars, and filmmakers using condoms for blood bursts or tying a green screen to the side of a one-story building so that someone can imitate hanging from a helicopter. His monthly-made features are then distributed around town, though DVD players are not common. It is not a high-profit business model, but that isn’t why Isaac is doing this. 

The creation of Isaac’s homemade blockbusters is (sometimes uneasily) framed as a life-changing journey for his most dedicated follower, a white New York film impresario named Alan Hofmanis, who becomes our surrogate into this world where Czubek and her crew have an invisible presence. Hofmans saw a type of cinematic revolution when he got his first glimpse of Wakaliwood (the viral trailer for “Who Killed Captain Alex?”), and he spent years living in Uganda trying to help Isaac with his knowledge of film festivals and publicity. They began a friendship and partnership that had Alan working on, sometimes starring in (as the one white person always beaten up) and helping produce and distribute Isaac’s movies. 

Isaac’s prolific cinema is the kind of DIY goodness that Michel Gondry (“Be Kind Rewind”) has long been manifesting, and Czubek has a playfulness similar to the French filmmaker while illustrating the history of Wakaliwood, including how it presents the past. I loved a moment where Isaac reflected on how while he was a brick-maker, he was always been thinking about movie-making—behind him, characters appear as if walking out from his dream. He then “directs” them away, one of a few moments in which Isaac, Alan, and Czubek treat this documentary as means for more Wakaliwood rule-breaking. 

Taking place over many years, “Once Upon a Time in Uganda” focuses on both Alan’s and Isaac’s experiences, although the former can sometimes have less impact, even with all of his advocacy. Czubek’s take struggles with the main problem in its tale, a critical moment when the friendship breaks down after Isaac agrees to make a TV series out of “Who Killed Captain Alex?” with a Ugandan media mogul. Alan sees it as a type of betrayal. Though they live near each other, they don’t talk for weeks. Part of it seems to be a miscommunication, which is hard to make a good drama out of, and also out of Alan’s steadfastness to keep Wakaliwood within his definition of pure. Money can ruin good ideas, as Hollywood knows, which makes Wakaliwood even more of a potent microcosm for Czubek’s ode to movie-making. But this problem does make for a good scene in which the two friends and collaborators eventually talk and can’t meet eye-to-eye, a more bracing and stark moment compared to the usual fictional chaos in Isaac’s films. 

It’s also rewarding and helpful when this doc addresses some of the “criticisms” that Isaac’s cinema could face, especially for those who see “Who Killed Captain Alex?” out of the loving context this movie provides. “Once Upon a Time in Uganda” voices Isaac’s perspective—“They are action in a comedy way”—while Alan compares them to Road Runner cartoons, scoffing at anyone thinking Isaac should be doing something more dramatic to be taken seriously. In a reflective, tactfully incorporated moment, Isaac talks about the real horrors he saw in Uganda in the ‘80s after the fall of Idi Amin and then directs a kid to play his younger self running away from violence. But he also tells us he doesn’t want to make movies about such real horror, at least yet. “This is a different narrative about Africa,” he says. 

As it champions the importance of Wakaliwood with equal admiration and clarity, “Once Upon a Time in Uganda” maintains a personal POV that offers more than an outsider’s awe, even though Alan’s wanderlust arc just doesn’t compare to what Isaac has done and is doing. But while certain passages of the doc can be less emotionally involving than others, its surf-guitar-fueled montages of Isaac making another audacious movie are always invigorating. “Once Upon a Time in Uganda” is the advocacy that Isaac’s auteurship and ideology need most—this doc helps one re-appreciate movie-making as a compulsive, creative odyssey, a shot-by-shot pursuit of elusive inner peace. 

Now playing in theaters. 

Almost as soon as they met as children, Audrey and Lolo became inseparable. They were among the few Asian Americans in a painfully homogenous white town in the Pacific Northwest. When their first playground bully hurled a racist insult at them, Lolo landed a punch right in his face as Audrey looked on in awe. Since that fateful day, the pair stuck by each other through the rest of school, the start of their careers, and the beginnings of many bad choices. Now as an ambitious associate at a law firm, Audrey (Ashley Park) has the chance for a life-changing promotion when her boss sends her to China to close a major business deal, and Lolo (Sherry Cola), Audrey’s much more chaotic counterpart, comes along on the adventure as a translator back to their homeland. With the help of two more friends, Deadeye (Sabrina Wu) and Kat (Stephanie Hsu), the group make it an unforgettable trip that gets dirty and deep on what identity means and how to be true to oneself. 

Making her feature debut, Adele Lim takes bold risks in her raunchy road trip comedy “Joy Ride.” The movie walks a fine line between exploring heartfelt questions about belonging and outrageous jokes played for shock value. It’s as if Lim and fellow co-writers Cherry Chevapravatdumrong and Teresa Hsiao saw the antics in Malcolm D. Lee’s “Girls Trip” as a challenge to top. It’s safe to say, the crew in “Joy Ride” do top the outrageous factor, but whether or not it’s as effective will depend on the viewer’s stomach for bawdy humor. Still, as uneven as the tone may feel shifting from Audrey’s search for her long lost mother who gave her up for adoption and the group hooking up with members of a traveling basketball team, there is no shortage of jokes and other comical situations to keep the awkward laughs and full-body cringes rolling along. To enhance the movie’s whirlwind melee, Paul Yee’s cinematography transports audiences from the banality of Audrey and Lolo’s hometown to the luridly colorful animated sequences of the group’s K-Pop fantasy number and the many stops along the way, from misty country roads and expansive rivers to busy cafes and dimly lit clubs. The richness of each scene steadies the sense of whiplash from the story’s breakneck pace. 

Beyond crude humor, “Joy Ride” also pokes fun at Audrey’s identity crisis, using it as a springboard for pointed self-criticism and sharp cultural commentary. One of the movie’s sharpest sequences occurs when Audrey is fooled by a white American who’s a drug dealer desperate to hide her goods. She initially trusts her fellow American at the expense of sitting with other Chinese passengers and puts the group in an even more precarious situation because as Lolo puts it, Audrey is prejudiced against people who look like her. There are many little introspective moments throughout the movie, like when they land at the Shanghai airport, Audrey notes what a different feeling it is for her to no longer be in the minority. There’s even more observational jokes about missing out on a country’s traditional cuisine or speaking the language when you grew up outside the culture. These one-liners and observations throughout “Joy Ride” give a more nuanced sense humor to the quips about random sex acts and ill-advised tattoos. 

As with many an ensemble movie, the strength is in its cast, and “Joy Ride” is no exception. Led by the central drama between Ashley Park and Sherry Cola’s characters, their relationship shifts and evolves over the course of the journey, forcing them to reckon with their own moments of self-discovery. Park plays the pitch perfect straight character, the high achiever destined for greatness – with all the flaws that can come with that personality. With a deceptively calm demeanor, Cola’s character often instigates many of the movie’s problems but not in a malicious way, almost as if eternally optimistic that she will get the results she wants. Sabrina Wu’s Deadeye and Stephanie Hsu’s Kat bring even more volatility to the mix, as Deadeye’s unpredictability and deadpan expression make it tough for others to connect with her and Kat’s sordid past comes to haunt her more than once even as she’s trying to change her lifestyle for a Christian fiancé. 

While not everything in “Joy Ride” comes together smoothly, Lim’s movie is plenty of messy fun, mostly lighthearted but occasionally profound in what it says about identity and friendships. The stars of the show embrace the outrageous high jinks, enjoying the free pass to behave badly and push the envelope of raunch comedy. For all its twists and tangents, “Joy Ride” remains unapologetically true to itself and the central friendship that starts us all on our merry misadventure.